Tetzaveh 5782 - To Set Down a Burden
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February 11, 2022 - 1 Adar 11, 5782
We all carry burdens, laid upon us by our friends, our family, our jobs, and ourselves. We carry guilt, pressure, and responsibilities, the ones only we can handle. Sometimes, all of that weight feels like too much to bear; every now and again, even if just for a moment, we have to make that great effort of setting our burdens down.
Aharon, Moshe’s brother, also carries quite a literal and figurative burden. A great deal of this weekend’s parshah details the very heavy clothing he is commanded to wear, as the Kohen Gadol, the High Priest of the Israelites. Take, for example, the headpiece Aharon must wear over his turban. God commands Moshe and the people Israel:
You shall make a frontlet of pure gold and engrave on it the seal inscription, kodesh l’Adonai, holy to God…It shall be on Aharon’s forehead, that Aharon may lift any wrongdoing arising from the holy things that the Israelites consecrate, from any of their sacred donations. It shall be on his forehead continually, to win acceptance for them before Adonai (Ex. 28:36, 38).
Imagine spending the day wearing a big sign on your head that says, “Holy to Adonai!” Imagine being the only person who can wear this sign, and also, being the one person responsible for recognizing and fixing all of the mistakes made in worship at the mishkan, the Tabernacle. Notice, too, that the word for the atonement Aharon must perform is נשא, meaning to lift or carry. All day long, Aharon must bear the burdens offloaded continually by the people Israel; all day long, Aharon must live his life as a model of what it means to be kodesh l’Adonai, holy to Adonai.
12th century Ashkenazi commentator Rashi indirectly asks the question, “Does wearing the frontlet continually (tamid) really mean always? Does he wear it when he’s sleeping or eating dinner with his family?” Rashi’s answer is a clear no; Aharon must only wear it when he is performing sacrifices. The word tamid - continually - refers to Aharon’s continual responsibility when he is wearing the frontlet. Even Moshe’ brother, even the kohen gadol, cannot carry the burden of Israelites’ wrongdoings all the time. Even Aharon must unload his burdens at the end of the day.
Each and every one of us must regularly practice letting go of what weighs us down. Regardless of our worries and tasks, we each need a regular reset to maintain the positivity and energy to keep carrying. I know we have spoken here before about Shabbat as one of those ways to reset, to convince ourselves that the world will continue without us for just 25 hours a week. Beyond Shabbat, we have daily opportunities to sit back and do nothing active, nothing productive. We can mindfully meditate in the parked car in that lull before picking up the grandkids, and we can take a half hour before bed to read a book that has nothing to do with our job. We can go down a rabbit hole of Wikipedia articles or watch one of those romantic comedies in which we know the ending within five minutes of the movie’s beginning. When we give ourselves time to breathe and sit down, we allow ourselves to better stand up again and fully be there for friends, family, and colleagues.
Just a few weeks after we have read about Yitro, Moshe, and delegation, we can remind ourselves that even if we believe we are the best person for the job, we may not be the only person. Whether we are dealing with our own imperfections or caring for another person and their guilt, we always have the opportunity to ask for help from professionals or loved ones. Once in a while, we can share or offload for more than just one moment a day.
For those of us who believe, as I certainly have in the past, that we don’t have extra time for rest or that we don’t have people in our lives to help us with our struggles and duties, now has to be the time to actively reevaluate and clear our schedule or to reach out to someone new in search for assistance. If Aharon gets a break from that public identity of kodesh l’Adonai at the end of the day, we, too, benefit from time scheduled into each day with no expectations. With that extra time, we are more productive, focused, and positive when we are doing the work of fixing our personal and communal world. With that extra time, we leave space for when new burdens will inevitably, unexpectedly be added to our load.
There is a reason why Luisa dolls, from the newest Disney movie Encanto, have been sold out for weeks. We identify with the character’s struggle of literally carrying the whole town’s burdens, including pianos and donkeys. We identify with Luisa’s musing, “But wait/ if I could shake the crushing weight of expectations / would that free some room up for joy / or relaxation / or simple pleasure? / Instead we measure this growing pressure.” And we identify with her and her family’s hope and relief when the town comes to carry them when they need it most. Hopefully, we too can lighten our loads, and when we have that light load, we, too, can step in to help carry someone else’s. Shabbat Shalom.
Thu, November 21 2024
20 Cheshvan 5785
Rabbi's Sermons
Bereshit - Genesis
- Parshat Bereshit: Oct. 26, 2019, October 1, 2021, October 2, 2021, October 25, 2024
- Parshat Noah: Nov. 2, 2019, October 8, 2021, Oct. 29, 2022, Nov. 1, 2024
- Parshat Lekh-L'kha: Nov. 9, 2019, Oct. 31, 2020, Oct. 31, 2020 - Part 2, Oct. 15, 2021, Nov. 8, 2024
- Parshat Vayeira: Nov. 16, 2019, Nov. 7, 2020, Nov. 7, 2020 - Part 2, Oct. 22, 2021, Oct. 23, 2021, Nov.15, 2024
- Parshat Hayei Sara: Nov. 14, 2020, Oct. 30, 2021
- Parshat Toldot: Nov. 30, 2019, Nov. 21, 2020, Nov. 6, 2021
- Parshat Vayeitzei: Nov. 28, 2020, Nov. 13, 2021
- Parshat Vayishlah: Dec. 14, 2019 , Dec. 5, 2020, November 20, 2021
- Parshat Vayeisheiv: Dec. 12, 2020, Nov. 27, 2021
- Parshat Miketz: Dec. 4, 2021
- Parshat Vayigash: Jan. 4, 2020, Dec. 26, 2020, Dec. 11, 2021
- Parshat Vay'hi: Jan. 11, 2020, Jan. 2, 2021
Shemot-Exodus
- Parshat Sh'mot: Jan. 18, 2020, Jan. 18, 2020 - Part 2, Jan. 9, 2021
- Parshat Va'eira: Jan. 25, 2021
- Parshat Bo: Feb. 1, 2020, Jan. 23, 2021
- Parshat B'shalah: Jan. 30, 2021, Jan. 15, 2022, Feb. 3, 2023, Feb.4, 2023
- Parshat Yitro: Feb. 15, 2020, Feb. 6, 2021, Feb. 6, 2021, Feb. 21, 2022, Feb. 22, 2022
- Parshat Mishpatim: Feb. 22, 2020, Feb. 18, 2023
- Parshat T'rumah: Feb. 29, 2020, Feb. 29, 2020 - Part 2, Feb. 20, 2021, Feb. 4, 2022, Feb. 5, 2022, Feb. 25, 2023
- Parshat T'tzaveh: March 7, 2020, Feb. 27, 2021, Feb. 12, 2022, Feb. 11, 2022
- Parshat Ki Tisa: March 14, 2020, March 6, 2021, February 19, 2022
- Parshot Vayak'heil-P'kudei: March 21, 2020, March 13, 2021, February 26, 2022, March 18, 2023
Vayikra-Leviticus
- Parshat Vayikra: March 20, 2021, March 11, 2022, March 24, 2023, March 25, 2023
- Parshat Tzav: April 4, 2020, March 27, 2021, March 19, 2022
- Parshat Sh'mini: April 18, 2020
- Parshot Tazria-Metzora: April 25, 2020, April 17, 2021, April 2, 2022, April 20, 2024
- Parshot Achrei Mot-Kedoshim: May 2, 2020, April 24, 2021, May 7, 2022, May 3, 2024, May 10, 2024
- Emor: May 9, 2020, May 1, 2021, May 13, 2022, May 14, 2022, May 6, 2023
- Parshot B'har-B'hukotai: May 8, 2019, May 16, 2020, May 7, 2021, May 21, 2022, May 28, 2022, May 24, 2024, May 31, 2024
Bamidbar-Numbers
- Parshat Bamidbar: May 15, 2021, May 20, 2023, June 7, 2024
- Parshat Nasso: June 6, 2020, June 6, 2020 - Part 2, May 22, 2021, June 10, 2022, June 2, 2023, June 14, 2024
- Parshat B'ha'alotcha: June 13, 2020, June 13, 2020 - Part 2, June 9, 2023, June 10, 2023, June 21, 2024
- Parshat Sh'lach: June 20, 2020, June 20, 2020 - Part 2, June 5, 2021, June 28, 2024
- Parshat Korah: June 27, 2020, July 18, 2020, July 24, 2023, July 5, 2024
- Parshot Chukat-Balak: June 26, 2021, July 12, 2024, July 19, 2024
- Parshat Pinchas: July 11, 2020, July 11, 2020 - Part 2, July 2, 2021, July 3, 2021, July 22, 2022, July 23, 2022, July 26, 2024
- Parshot Matot-Masei: July 18, 2020, July 18, 2020 - Part 2, July 10, 2021, July 30, 2022, August 2, 2024
D'varim-Deuteronomy
- Parshat D'varim: July 25, 2020, July 25, 2020 - Part 2, July 17, 2021, August 6, 2022, August 9, 2024
- Parshat Va'et'hanan: Aug. 1, 2020, July 24, 2021, August 12, 2022, August 13, 2022, Aug. 16, 2024
- Parshat Eikev: Aug. 8, 2020, July 31, 2021, August 19, 2022, August 20, 2022
- Parshat Re'eh: August 7, 2021, August 30, 2024
- Parshat Shoftim: September 7, 2019, Aug. 22, 2020, August 14, 2021, August 14, 2021 - Part 2, September 3, 2022, September 6, 2024
- Parshat Ki Teitzei: Aug. 29, 2020, August 20, 2021, September 13, 2024
- Parshat Ki Tavo: Sept. 5, 2020, Sept. 5, 2020 - Part 2, August 28, 2021, Sept. 17, 2022, Sept. 20, 2024
- Parshot Nitzavim-Vayeilech: Sept. 11, 2021, September 24, 2022, Sept. 27,2024
- Parshat Ha'Azinu: Sept. 26, 2020, October 4, 2024
- Parshat Haberakhah
Rosh HaShanah: Sept. 19, 2020, Sept. 19, 2020 - Part 2, Sept. 19, 2020 - Part 3, Sept. 20, 2020, Sept. 7, 2021, Sept. 8, 2021, Sept. 9, 2021, Sept. 26, 2022, Oct 2, 2024
Yom Kippur: Sept. 28, 2020, Sept. 16, 2021, October 5, 2022
Sukkot: Oct. 3, 2020 , Sept. 20, 2021, Oct. 16,2024, Oct. 18, 2024
Passover: April 3, 2021, April 23, 2022, April 7, 2023, April 12, 2023 April 27, 2024
Rosh Hodesh: April 22, 2023
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